OHC_2511.png

Documentary object: Public Lands No. 3 Form of a Return Continued, page 116, Location under the Choctaw Treaty. Vol. 1730 1834.

Source header as written: 116 Public Lands — No 3 — Form of a Return — Continued — Location under the Choctaw Treaty. Vol 1730 1834

Columns as written: Names of Indians owning Farms | No of Acres Cultivated | Entire No of the Family | Males over 16 years | Males and Females under 10 years | Locality of Farms | Total No of Acres | General Remarks

Rows as written (left to right; blanks marked · ):

Kentuck John. 8 16 3 7 · · 80

Elahokti. 2 2 · ·

Chubbi. 3 8 2 2 Waters of Pearl river.

Immonabi. 8 21 5 7 · · Tolerable good land

Hotassa. 8 7 2 2

Pelantubbee. 12 17 3 4 · · 160

Nahoka. 4 5 · 2 Waters of Pearl river.

Pinktubbee. 2 7 1 4

Hollahoma. 4 7 1 3

Abi. 6 6 2 3

Emissahokla. 8 8 2 5

Hoyobe. 4 2 · ·

Elatawii. 3 5 1 2

Minko. 12 5 1 2 · · 160

Pashattubbee. 12 9 1 5 · · 160

A. Famatubbee. 4 4 1 · · · 160

Nahkishah. 12 11 2 3 · · 160

Missoga. 2 4 1 ·

Jefferson. 12 5 1 1 · · 160

Sahtinulahchi. 4 4 2 ·

Capt James Vaughn. 30 10 1 4 Chickasawhay river. Emoklashatown 960 Land poor growth long pine leaf: provided for in supplement

Benjamin Batiest. 30 4 · 2 1 slave] · 480 This family lives on Pearl river.

Iyanta. 4 9 · 5 · · 80

Pisatubbee. 3 4 · 1

Hiachaka. · · · ·

Nockuchi. 2 10 · 5

Hintabi. 12 8 1 4 · · 160

Akanabi. 3 5 · ·

Lumatuta. 1 6 1 2

Shenioki. 4 4 · 1

Pannahachi. 3 7 1 5

Yamatubbi. 8 3 · 1

Wm Smith (white man) 8 2 · · 1 white] · 80

Kunotoma. 15 10 2 3 · · 160

Alexander Vaughn. · 8 2 4

Source statements of locality: Waters of Pearl river.; Chickasawhay river. Emoklashatown; This family lives on Pearl river.

Source general remarks: Tolerable good land; Land poor growth long pine leaf: provided for in supplement; This family lives on Pearl river.

This object is distinct from OHC_2510 (page 115). Same photograph family as neighboring OHC numbers of page 116 would collapse to one object; none present here.

No enrollment, allotment, or citizenship language appears on the face. Form of return only. Slave counts and white man notation kept as written; same surname not identity.

Quoin
Dancing Rabbit Creek